TAROT
card meanings & free reading

   
   



Tarot Speaks to You

Saint Francis in Ecstasy, by Caravaggio 1594-95.
Saint Francis in Ecstasy, by Caravaggio 1594-95.

The Tarot Cards Mean What They Mean to You


To some extent it can be said about most methods of divination, but it’s particularly true about the Tarot: It speaks directly to the one making the reading. The cards seemingly picked by chance are those that the reader will interpret in the proper way.


The Book

Tarot Unfolded. Book by Stefan Stenudd. Tarot Unfolded

This book presents all the 78 Tarot card images and their allegorical symbols. Several divination spreads are also explained. The book will help you find your own intuitive way of making inspired Tarot card readings. Click the image to see the book at Amazon (paid link).

More about the book here.

       This may seem like stating the obvious, but it has important implications. Since the Tarot speaks through images, the interpretation of them is done differently depending on what eyes are watching and the mind behind them processing those images.

       Each of us is equipped with what can be called a context of our own. Talents, emotions, thoughts, beliefs, experiences and conclusions made by them – all of those things make up our mentality and influence how we perceive the world around us. When we see the Tarot cards, we will see them differently, maybe just slightly so, but in some cases the difference can be as big as between two languages.

       This uncertainty between how individuals see images can be compared to what the philosopher Ludwig Wittgenstein in his later work called language-games, where he stated that there is little to tell us that we ever mean the same thing when using the same word. That is even truer when it comes to pictures, which are virtually impossible to define in an objective way.

The Devil Tarot card.        Let’s take one example. The 15th card of the Tarot’s Major Arcana is The Devil, showing him like a demon crouching on a pedestal to which man and woman are chained, completely naked.

       The image is full of Judeo-Christian symbols, such as the Devil of the Bible as well as Adam and Eve, the horns on their heads suggesting their fall into sin.

       A conservative Christian would find the card one of horror, warning about how easily man falls for temptation and the eternal slavery it leads to. To such a mind the card seems like the symbol of pure evil.

       Somebody with an occultist background, on the other hand, may see it as encouragement to challenge obsolete values and free oneself from the chains they put on us. Like Lou Reed expressed it: “Take a walk on the wild side.” Many artists would probably think along somewhat the same line, convinced that without defiance there is no art and no progress.

       Someone versed in psychoanalytical terminology would think of libido and the way we humans tend to mix lust with guilt. If so, the card seems to show how fear and inhibition stops us from pursuing our path and realizing our potential. Those who are raised strictly and stick to Victorian morals would instead see the image as one of carnal desire and its dreadful consequences to one’s character.


Sacred versus profane love, by Baglione 1603.
Sacred versus profane love, by Giovanni Baglione 1603.


       A lawyer might see it as a reminder of the necessity of law, or all hell breaks loose. An atheist might find it hard to relate to the card in any other way than as a joke. And those billions of people with an upbringing outside the Judeo-Christian cultures would need a manual to relate at all to the picture. They might guess that it shows man and woman as children of the beast – or food for him, chained like cattle before the slaughter.

       What we see in images depends on what images we already have in our heads.

       So, to use the Tarot properly it must be understood that the one doing the reading is the one the images of the cards speak to. That’s true also if the reading is done for somebody else. The reader is the interpreter, so the images have to relate correctly to that person’s internal imagery. And they do, in a mysterious way.

       Therefore, when you make a reading, don’t worry about what the “true” meaning of a card might be. No manual can compete with your intuition, since you are the one making the spread and reading it. If you have one impression of a card and a manual suggest another – trust yourself more. That’s so to speak what the Tarot is doing, and serving you the cards accordingly.

       Of course, this is also true about the meanings I suggest for the 78 Tarot cards. They are mere suggestions, really only intended to trigger your own imagination into doing all the work. You have to take the images in and extract their messages from the turmoil that is your mentality, experience, and acquired life wisdom. That’s a reading worth contemplating.


Mars and Venus discovered by the gods. Painting by Joachim Wtewael, 1604.
Mars and Venus discovered by the gods. The joining of the gods of war and love must indeed have been surprising also to the gods, but as archetypes they have always been related. In the Roman myth, their child was Cupid, the god of desire. Painting by Joachim Wtewael, 1604.


       From the above follows that each reader of a Tarot spread will get different cards for the same question (as chance would have it). That’s because they read them differently, but also because their reading is done from their perspective and the answers will be restricted to it. Life is so complex that there is more than one answer to any question – each dealing with different aspects of the question and with separate facets of the answer.

       You can experiment with this by trying one and the same question with a friend who is also familiar with the Tarot. Each of you makes a spread and reads it. Then you compare. So as not to make one reading influence the next, you should do them without the other person present and compare them only when that’s done. You’ll find that both readings have their merits.

       Maybe that’s the very core of any divination technique: it’s nourished by the wisdom and experience of the reader.





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My Other Websites:


I Ching Online

The 64 hexagrams of the Chinese classic I Ching and what they mean in divination. Free online reading.


Complete Horoscope

How predictions are done in classical astrology with the full horoscope chart. Many examples.


Creation Myths

Creation stories from around the world, and the ancient beliefs about the world and the gods as revealed by the myths.


Other Books of Mine

Click the image to see the book (and Kindle ebook) at Amazon (paid link).


Your Health in Your Horoscope. Book by Stefan Stenudd.

Your Health in Your Horoscope

What the horoscope says about your health, according to the old tradition of medical astrology.

Life Energy Encyclopedia. Book by Stefan Stenudd.

Life Energy Encyclopedia

Qi, prana, spirit, pneuma, and many other life forces around the world explained and compared.

Archetypes of Mythology. Book by Stefan Stenudd.

Archetypes of Mythology

Jungian theories on myth and religion examined, from Carl G. Jung to Jordan B. Peterson.


Stefan Stenudd, Swedish author of fiction and non-fiction. Stefan Stenudd


About me

I'm a Swedish author. In addition to fiction, I've written books about the Tarot, Taoism, astrology and other metaphysical traditions. I'm also an historian of ideas, researching ancient mythology. Click the image to get to my personal website.

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